Jewish Feast and Holidays

FEAST DAYS Get Jewish Holiday Calendar from http://www.jewishgen.org/jos/josfest.htm

ROSH HASHANAH The Jewish New Year: start of the Ten Days of Penitence. You may notice that the Bible speaks of Rosh Hashanah as occurring on the first day of the seventh month. The first month of the Jewish calendar is Nissan, occurring in March and Apr. Why, then, does the Jewish "new year" occur in Tishri, the seventh month?

Judaism has several different "new years," a concept which may seem strange at first, but think of it this way: the American "new year" starts in January, but the new "school year" starts in September, and many businesses have "fiscal years" that start at various times of the year. In Judaism, Nissan 1 is the new year for the purpose of counting the reign of kings and months on the calendar, Elul 1 (in August) is the new year for the tithing of animals, Shevat 15 (in February) is the new year for trees (determining when first fruits can be eaten, etc.), and Tishri 1 (Rosh Hashanah) is the new year for years (when we increase the year number. Sabbatical and Jubilee years begin at this time).

YOM KIPPUR Day of Atonement: a very solemn day of the year, devoted to fasting, prayer, and repentance. Yom Kippur atones only for sins between man and G-d, not for sins against another person. To atone for sins against another person, you must first seek reconciliation with that person, righting the wrongs you committed against them if possible. That must all be done before Yom Kippur.

SUKKOT The seven day holiday commemorates the dwelling of the Israelites in booths during their travels in the desert. The first two days are observed as a holiday.

SHEMINI ATZERET Eighth day of Assembly

SIMCHAT TORAH Rejoicing of the Law

CHANNUKAH or HANUKAH Festival of Lights: the chanukkiah is lit for eight nights to commemorate the miracles of the Maccabees' victory and the rededication of the Temple in Jerusalem. Also spelled Hanukkah, Chanukah or Hannukah. The Feast of Dedication
Watch Video > The Story of Hanukkah The Feast of Dedication

TTU BISHVAT Jewish Arbor Day, new year for trees

PURIM Celebrates defeat of Haman's plot to destroy the Jews of Persia, one of the most joyous and fun holidays on the Jewish calendar. It commemorates a time when the Jewish people living in Persia were saved from extermination. Watch Video > Hanukkah/Purim

PESACH/PASSOVER: the eight day holiday celebrating the deliverance of the Jewish people from Egypt. Feast of Unleavened Bread. The seder service on the first two evenings recounts the story of the Exodus. The last two days are also observed as full holy days.
Learn more of Jewish Passover and other feasts http://www.jewfaq.org/holidaya.htm

FIRST FRUITS/SFIRAT HAOMER , The Early First Fruits (Lev 23:9-14), begins the day after Passover in most circles today. A period of seven weeks is observed in which each day is counted off for 49 days ending on the fiftieth day known as Shavuot /Pentecost (Pentacost-means 50). It is the number of days from the barley harvest to the wheat harvest. Since it is often overshadowed by the prominence of Passover, the Feast of First Fruits is often overlooked in the New Testament, yet it is mentioned a number of times in the New Covenant. Paul, in his first letter to the Messianic Believers in Corinth, shows a vital link between First Fruits and the ministry of Yeshua:

I Cor. 15:20-24 - But the fact is that the Messiah has been raised from the dead, the first fruits of those who have died. For since death came through a man, also the resurrection of the dead has come through a man. For just as in connection with Adam all die, so in connection with the Messiah all will be made alive. But each in his own order; the Messiah is the firstfruits; then those who belong to the Messiah, at the time of his coming; then the culmination, when he hands over the Kingdom of God to the father after having put an end to every rulership, yes to every authority and power.

Although many read this passage as a commentary on the order of resurrection, Paul is actually making a technical reference to the holy day of Sfirat Haomer (First Fruits). It is not just that Yeshua was the first to rise bodily from the grave, but that by so doing, He is the direct fulfillment of the feast of First Fruits. We miss a very important Biblical truth by not using the term "First Fruits" as the name of this feast, because "first" implies a second, third, fourth, and so on, and that is the real meaning of this feast. We are not only celebrating the resurrection of Yeshua of First Fruits, we are celebrating the resurrection of the entire body of Messianic Believers, His Church! We shall all be resurrected and go to heaven, just as the L-rd did, "Every man in his own order" as Paul wrote:

For just as in connection with Adam all die, so in connection with the Messiah all will be made alive. But each in his own order; the Messiah is the firstfruits; then those who belong to the Messiah, at the time of his coming 1 Corinthians 15:22,23.

LAG B'OMER 33rd day of the counting of OmerÑthe time between Pesach and Shavuot

SHAVUOT Feast of Weeks: marks the giving of the Law (Torah) at Mt. Sinai

YOM HA'ATZMAUT Israel's Independence Day

FASTS
There are five minor fasts on the Jewish calendar. With one exception, these fasts were instituted by the Sages to commemorate some national tragedy. The minor fasts (that is, all fasts except Yom Kippur and Tisha b'Av) last from dawn to nightfall, and one is permitted to eat breakfast if one arises before sunrise for the purpose of doing so. There is a great deal of leniency in the minor fasts for people who have medical conditions or other difficulties fasting. The date of the fast is moved to Sunday if the specified date falls on a Sabbath.

Three of these five fasts commemorate events leading to the downfall of the first commonwealth and the destruction of the first Temple, which is commemorated by the major fast of Tisha B'Av.

TISHA B'AV, the Fast of the Ninth of Av, is a day of mourning to commemorate the many tragedies that have befallen the Jewish people, many of which coincidentally have occurred on the ninth of Av. It usually occurs during August. Tisha B'Av primarily commemorates the destruction of the first and second Temples, both of which were destroyed on the ninth of Av (the first by the Babylonians in 586 B.C.E. (Before ChristianEra); the second by the Romans in 70 C.E.). July 22, 1999.

FAST OF GEDALIAH Tishri 3, commemorates the killing of the Jewish governor of Israel, a critical event in the downfall of the first commonwealth.

FAST OF TEVET Tevet 10, marks the beginning of the siege of Jerusalem in year 586 BCE. It has also been proclaimed a memorial day for the six million Jews who died in the Holocaust.

FAST OF ESTHER Adar 13, marks Queen Esther's fast before she risked her life to save the Jews by approaching King Ahasuerus on their behalf. The fast is connected with Purim. If Adar 13 falls on a Friday or Saturday, it is moved to the preceding Thursday, because it cannot be moved forward a day (it would fall on Purim).

FAST OF THE 17th OF TAMMUZ marks the day the walls of Jerusalem were breached before its eventual destruction. Thursday, July 1, 1999

FAST OF THE FIRSTBORN, Nissan 14, is a fast observed only by firstborn males, commemorating the fact that they were saved from the plague of the firstborn in Egypt. It is observed on the day preceding Passover.

FAST OF TZOM TAMMUZ, Fast commemorating breaching of the walls of Jerusalem by Nebuchadnezzar

FAST OF THE SEVENTH MONTH, TZOM GEDALIAH, minor fast

MINOR HOLIDAYS
A few minor holidays have been added to the calendar to commemorate various significant events relating to the Holocaust and the modern state of Israel. All of these holidays occur in the period between Passover and Shavu'ot. These holidays are not universally acknowledged, the dates are not entirely agreed upon, and the observances are not yet standardized. Nevertheless, they are worth noting.

*YOM HA-SHOAH Also known as Holocaust Remembrance Day, this holiday occurs on the 27th of Nissan. "Shoah" is the Hebrew word for the Holocaust. This is a memorial day for those who died in the Holocaust. Tuesday, Apr 13, 1999

*YOM HAZIKARON Israel memorial day for soldiers who fell in Israel's Wars of Liberation and is observed on lyar 4. Tuesday, Apr 20, 1999

*YOM HA'ATZMAUT or YOM HA-ATZMUT Israel Independence day: celebrates the establishment of the state of Israel in 1948. It is observed on the 5th of Iyar. According to some views, the restrictions of the Omer period are lifted for this day. A few anti-Zionist Jews observe this day as a day of mourning for the sin of proclaiming the state of Israel without the Messiah. Wednesday, Apr 21, 1999

*YOM YERUSHALAYIM celebrates the reunification of Jerusalem in Israeli hands in 1967 and observed on the 28th day of lyar. According to some views, the restrictions of the Omer period are lifted for this day. Friday, May 14, 1999.

"The Seven Feasts of Israel"
The Miracle of Passover in video:- Passover Part 1 Passover Part 2 Passover/Unleavened Bread Christ in the Passover
First Fruits — The Resurrection Pentecost Trumpets Atonement Tabernacles

The History of Passover
Abraham's son Isaac was the father of Jacob whom God named Israel which means "he who strives with God." (Genesis 32:28) God renewed His promise to Isaac and Jacob, and continued the covenant with them that He had made with Abraham.
Jacob had twelve sons who became the leaders of the twelve tribes or houses of Israel. The sons of Jacob sold their youngest brother Joseph into slavery in Egypt. With the help of God, Joseph gained the favor of the Egyptian pharaoh and became a great man in Egypt. In a time of famine, Joseph's brothers came to Egypt for food. Joseph recognized them and brought all of the people of Israel into Egypt with him. When Joseph died, the people of Israel were put into slavery by the Egyptians for four hundred years. (See Genesis 24-50)
God raised up Moses to lead His people out of bondage in Egypt. He appeared to Moses in the burning bush and revealed His Name to him.
Then Moses said to God, "If I come to the people of Israel and say to them, 'The God of your fathers has sent me to you,' and they ask me, 'What is his name?' what shall I say to them?"
God said to Moses, "I AM WHO I AM." And He said, "Say to the people of Israel, 'I AM has sent me to you.' "
God also said to Moses, "Say this to the people of Israel, 'The Lord (Yahweh), the God of your fathers, the God of Abraham, the God of Isaac, the God of Jacob, has sent me to you': this is my name for ever, and thus I am to be remembered throughout all generations." (Exodus 3:14-15)
Moses returned to Egypt and after many trials with the Egyptian pharaoh and after many plagues, which God sent upon the Egyptians, he led the people of Israel out of slavery. The exodus, which means the escape or the departure, from Egypt took place on the night called the passover.
God, through Moses, ordered the Israelites to select lambs, to kill them and place some blood on the two doorposts and the lintel of their houses. Standing up, clothed and ready to escape, they were to eat the lambs in the night.
In this manner you shall eat it: your loins girded, your sandals on your feet and your staff in your hand; and you shall eat in haste. It is the Lord's passover. For I will pass through the land of Egypt that night, and I will smite all the firstborn in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the Lord. The blood shall be a sign for you, upon the houses where you are; and when I see the blood, I will pass over you, and no plague shall fall upon you to destroy you, when I smite the land of Egypt. This day shall be a memorial day, and you shall keep it as a feast to the Lord; throughout your generations you shall observe it as an ordinance forever. (Exodus 12:11-13)
Thus, the passover and exodus took place. At midnight the Lord slew the Egyptian firstborn. The houses marked with blood were spared when the Lord passed over. During the tumult, the Israelites began to escape. They made their exodus through the Red Sea. By this time, the Egyptian horsemen were in pursuit. ;kt the sea, Moses prayed to God. He lifted his rod over the waters and "The Lord drove the sea back by a strong East wind all night, and made the sea dry land . . ." (Exodus 14:21) The Israelites passed through the sea on foot. The pursuing chariots of the Egyptians were caught in the waters and were drowned.
And Israel saw the great work, which the Lord did against the Egyptians, and the people feared the Lord; and they believed in the Lord and in His servant Moses. (Exodus 14:31)
In the wilderness on the other side of the sea, the people of Israel began to complain. There was no food and drink in the desert. Moses prayed to the Lord, Who provided water for the people to drink and manna, the "bread from heaven," for the people to eat. (Exodus 15-16) God led the people through the desert by a cloud and a pillar of fire.
On Mount Sinai, Moses received the Ten Commandments and the laws of morality and worship from the Lord Who "used to speak to Moses face to face, as a man speaks to his friend." (Exodus 33:11 Moses was allowed to behold the glory of the Lord in the smoke and clouds on the mountaintop and he himself shone with the majesty of God. (Exodus 34:29)
Moses was not granted to cross the Jordan and to enter the promised land. He died and was buried near Mount Nebo in the land of Moab. This is where he had looked across the Jordan River into the land where his successor Joshua would lead the people.
The passover and exodus was the central event in Israelite history. It has been remembered in all generations as the great sign of God's fidelity and favor to His People. It has been sung about in the psalms and recalled by the prophets. It has been celebrated annually as the chief celebration of the People of God.
Of The Fall Or Main Harvest Feast Days In The Jewish Liturgy!
There is a deep reservoir of knowledge inherent in the feast days of ancient Israel. On the surface, they reenact the story of a people brought from slavery in Egypt, through the establishment of a covenant between God and Israel, through the wanderings in the desert, to the ultimate goal of life in the promised land. Jewish mystics and Christians have believed that these annual holy days symbolize and teach man's journey from slavery to sin, sickness, and death, toward the goal of forgiveness of sins and the promise of eternal life. Yet there is another aspect to the feast days of ancient Israel, that of a prophetic object lesson given by God to show mankind the ultimate outworking for His plan of salvation, and the soon coming of Messiah to establish the kingdom of God on the earth. And yet there is another prophetic aspect to the feasts, namely, the specific events foretold in the prescribed celebrations.
This article will reveal those specific aspects of the feasts fulfilled by Jesus in His earthly ministry, and those to be fulfilled at or near the Second Coming. The unfulfilled feast days reveal the key to an accurate analysis of prophetic events and the key to dating of end time prophetic events. Dated not to a particular year, but a table of dates tied into the annual dates on which the feasts occur. Feast in hebrew means "appointed times"
The feast days of ancient Israel are comprised of the three spring feasts of
Passover, the Feast of Unleavened Bread,
Firstfruits, and
Pentecost or the Feast of Weeks (Shauvot).
Also, the Autumn feasts include the Feast of Trumpets (Rosh Hashanah),
the Day of Atonement (Yom Kippur), and
the Feast of Booths or Tabernacles (Sukkot or the Feast of Ingathering).
All of these feast days are laid out in Leviticus 23.
Passover tells the story of the blood being shed to allow the Angel of death to pass by, and was fulfilled by Jesus when He died on the cross for our sins. If we believe and are born-again, His shed blood allows us to pass from death to life with our names written in the Lamb's Book of Life. And yet the Feast of Unleavened Bread shows that although set free from slavery, we must still be vigilant to get the leaven out (sin) and that the free person must live in this world and although set free (salvation), must strive to live a holy life (sanctification).
Firstfruits is the wave offering of a sheaf of the spring grain harvest before God and was also fulfilled as Jesus ascended to heaven as an offering for all mankind, to establish the eternal covenant of the blood between Jesus and God our Father.
Finally, Pentecost which was celebrated as the loaves of the spring harvest were waved as an offering, was fulfilled as the Holy Spirit was poured out on the early church as a mighty rushing wind. This pouring out continues throughout the church age in spite of those churches who teach that those things passed away or were only for the early church. This attitude on their part intimates that somehow God had changed His mind, but we are reminded that He is God and changes not.
In hindsight, we can all easily recognize that Passover, Unleavened Bread, Firstfruits, and Pentecost were prophetic in that they foretold specific events that would take place in the early spring harvest. And not only that, but they were fulfilled on the exact days of the year on which they were celebrated by the Jews. Therefore, it doesn't take a rocket scientist to know that the main harvest feasts are themselves prophetic of specific end time events, and that they will be fulfilled on the exact day of the year as celebrated by the Jews according to the Jewish calendar!!
Most Christians are entirely ignorant of the fall feasts of ancient Israel, Trumpets (Rosh Hashanah), Day of Atonement (Yom Kippur), and Booths (Sukkoth).
Ignorant in that they do not know the way in which these feast days are celebrated, which reveals specific information on the way in which they will be prophetically fulfilled. In fact you cannot get this information from Bible study alone, since the details are not specified there, but are in the Gemara or Talmud.
In outline form, the Jews start the celebration of the fall feasts 30 days prior to Rosh Hashanah which falls on the 1st day of the 7th month. For 30 days the shofar is blown every morning in the Synagogue to remind the people that the holy days are approaching, in order that they may prepare themselves. Their preparation consists of confessing their sins and seeking forgiveness along with a change in life if needed. The Jews earnest prayer is that their name may be written in the Book of Life. They too believe as Christians do, that Angels record all the actions and words of the people on the earth in a set of books, while another book is kept by God called the Book of Life, in which are the names of those who have eternal life with God. So the 30 days preparation before Rosh Hashanah is to become a righteous person and have their names written in the Book of Life.
On Rosh Hashanah, a series of 100 trumpet blasts are sounded for a specific reason. They announce the setting up of the eternal court, with the trumpets heralding God as the all-seeing, all-knowing Judge of the Universe. Inherent in the court proceedings, is the knowledge that this court date is only for open and shut cases, for those who are righteous and have their names in the Book of Life. All other people are a mixture of good and bad, and God in His mercy will delay their court date for a period of time to allow them to try and prepare a proper defense. The second court date is on Yom Kippur.
The Christian believes the same thing as the Jew, except may not know as much detail on why Rosh Hashanah exists in God's prophetic plan. Rosh Hashanah will be fulfilled when the Messiah comes on the clouds, the dead in Christ rise to meet the Lord in the air, then those who are alive are changed in an instant in the blinking of an eye to an eternal, immortal body. All of those whose names are in the Lamb's Book of Life have open and shut cases and are righteous, not by their own deeds, but by the blood of the Lamb. Thus the fulfillment of Rosh Hashanah is the rapture of believers, all whose names are written in the Book of Life. The court process of Rosh Hashanah is shown in 1 Corinthians 3:11-15, where the works of a believer's life will be tested by fire for the determination of rewards at the Judgment Seat of Christ.
As I said earlier, all other people of the earth are a mixture of good and bad and will be remanded over for court on Yom Kippur, the Day of Atonement. However, between Rosh Hashanah on the 1st day of the 7th month, and Yom Kippur which falls on the 10th day of 7th month, are the Days of Awe or also known as the 10 Days of Repentance. Here is a prophetic tidbit, the fulfillment of Rosh Hashanah and Yom Kippur will occur in a different year in the prophetic calendar. Or as we might state, the rapture of believers does not immediately precede the Second Coming. The Days of Awe correspond to the period of time that the people of the earth are tested in the Day of the Lord. God in His mercy, allows a period of time when people can still be saved through the blood of the Lamb shed for their sins.
After the judgment of Israel on Yom Kippur, then the Messiah will judge all the people of the nations in the Sheep and Goats judgment shown in Matthew 25. Finally, on the 15th day of the 7th month, the Feast of Booths or the Feast of Ingathering (Sukkoth) will be celebrated by all alive on the earth judged worthy to live on in the millennium. This first celebration of Sukkoth will be fulfilled in the same year as Yom Kippur is fulfilled. Messiah will celebrate with all people of the earth and there will be joy and gladness and no tears. The Lord will pour out the Spirit of Gladness and spread the tabernacle of peace over them.

Jewish Festival Dates in the Gregorian Year 2009-2015 2014 -2015 is Sabbatical Year 2009
Festival / Fast	Jewish Date	Day of Week	Gregorian Date	Eclipse Type	Time
Asara b'Tevet	10 Tevet 5769	Tuesday	6 January 2009
Ta'anit Ester	13 Adar (I) 5769	Monday	9 March 2009
Purim	14 Adar (I) 5769	Tuesday	10 March 2009
Pesach (first day)	15 Nisan 5769	Thursday	9 April 2009
Shavuot	6 Sivan 5769	Friday	29 May 2009
Shiv'a Asar b'Tammuz	17 Tammuz 5769	Thursday	9 July 2009
Tish'a b'Av	9 Av 5769	Thursday	30 July 2009
Rosh Hashana	1 Tishri 5770	Saturday	19 September 2009
Tzom Gedalya	3 Tishri 5770	Monday	21 September 2009
Yom Kippur	10 Tishri 5770	Monday	28 September 2009
Sukkot (first day)	15 Tishri 5770	Saturday	3 October 2009
Chanukka (first day)	25 Kislev 5770	Saturday	12 December 2009
Asara b'Tevet	10 Tevet 5770	Sunday	27 December 2009
2010
Ta'anit Ester	11 Adar (I) 5770	Thursday	25 February 2010
Rurim	14 Adar (I) 5770	Sunday	28 February 2010
Pesach (first day)	15 Nisan 5770	Tuesday	30 March 2010
Shavuot	6 Sivan 5770	Wednesday	19 May 2010
Shiv'a Asar b'Tammuz	17 Tammuz 5770	Tuesday	29 June 2010
Tish'a b'Av	9 Av 5770	Tuesday	20 July 2010
Rosh Hashana	1 Tishri 5771	Thursday	9 September 2010
Tzom Gedalya	4 Tishri 5771	Sunday	12 September 2010
Yom Kippur	10 Tishri 5771	Saturday	18 September 2010
Sukkot (first day)	15 Tishri 5771	Thursday	23 September 2010
Chanukka (first day)	25 Kislev 5771	Thursday	2 December 2010
Asara b'Tevet	10 Tevet 5771	Friday	17 December 2010
2011
Ta'anit Ester	11 Adar II 5771	Thursday	17 March 2011
Purim	14 Adar II 5771	Sunday	20 March 2011
Pesach (first day)	15 Nisan 5771	Tuesday	19 April 2011
Shavuot	6 Sivan 5771	Wednesday	8 June 2011
Shiv'a Asar b'Tammuz	17 Tammuz 5771	Tuesday	19 July 2011
Tish'a b'Av	9 Av 5771	Tuesday	9 August 2011
Rosh Hashana	1 Tishri 5772	Thursday	29 September 2011
Tzom Gedalya	4 Tishri 5772	Sunday	2 October 2011
Yom Kippur	10 Tishri 5772	Saturday	8 October 2011
Sukkot (first day)	15 Tishri 5772	Thursday	13 October 2011
Chanukka (first day)	25 Kislev 5772	Wednesday	21 December 2011
2012
Asara b'Tevet	10 Tevet 5772	Thursday	5 January 2012
Ta'anit Ester	13 Adar (I) 5772	Wednesday	7 March 2012
Purim	14 Adar (I) 5772	Thursday	8 March 2012
Pesach (first day)	15 Nisan 5772	Saturday	7 April 2012
Shavuot	6 Sivan 5772	Sunday	27 May 2012
Shiv'a Asar b'Tammuz	18 Tammuz 5772	Sunday	8 July 2012
Tish'a b'Av	10 Av 5772	Sunday	29 July 2012
Rosh Hashana	1 Tishri 5773	Monday	17 September 2012
Tzom Gedalya	3 Tishri 5773	Wednesday	19 September 2012
Yom Kippur	10 Tishri 5773	Wednesday	26 September 2012
Sukkot (first day)	15 Tishri 5773	Monday	1 October 2012
Chanukka (first day)	25 Kislev 5773	Sunday	9 December 2012
Asara b'Tevet	10 Tevet 5773	Sunday	23 December 2012
2013
Ta'anit Ester	11 Adar (I) 5773	Thursday	21 February 2013
Purim	14 Adar (I) 5773	Sunday	24 February 2013
Pesach (first day)	15 Nisan 5773	Tuesday	26 March 2013
Shavuot	6 Sivan 5773	Wednesday	15 May 2013
Shiv'a Asar b'Tammuz	17 Tammuz 5773	Tuesday	25 June 2013
Tish'a b'Av	9 Av 5773	Tuesday	16 July 2013
Rosh Hashana	1 Tishri 5774	Thursday	5 September 2013
Tzom Gedalya	4 Tishri 5774	Sunday	8 September 2013
Yom Kippur	10 Tishri 5774	Saturday	14 September 2013
Sukkot (first day)	15 Tishri 5774	Thursday	19 September 2013
Chanukka (first day)	25 Kislev 5774	Thursday	28 November 2013
Asara b'Tevet	10 Tevet 5774	Friday	13 December 2013
2014
Ta'anit Ester	11 Adar II 5774	Thursday	13 March 2014
Purim	14 Adar II 5774	Sunday	16 March 2014
Pesach/Unleavened Bread/Passover	15 Nisan 5774	Tuesday	15 April 2014	Total Lunar Eclipse	1:48
Shavuot	6 Sivan 5774	Wednesday	4 June 2014
Shiv'a Asar b'Tammuz	17 Tammuz 5774	Tuesday	15 July 2014
Tish'a b'Av	9 Av 5774	Tuesday	5 August 2014
Rosh Hashana	1 Tishri 5775	Thursday	25 September 2014
Tzom Gedalya	4 Tishri 5775	Sunday	28 September 2014
Yom Kippur	10 Tishri 5775	Saturday	4 October 2014
Sukkot/Tabernacles	15 Tishri 5775	Thursday	9 October 2014	Total Lunar Eclipse within partial day
Chanukka (first day)	25 Kislev 5775	Wednesday	17 December 2014
2015
Asara b'Tevet	10 Tevet 5775	Thursday	1 January 2015
Ta'anit Ester	13 Adar (I) 5775	Wednesday	4 March 2015
Purim	14 Adar (I) 5775	Thursday	5 March 2015
	29 Adar, day before 1 Nisan	Friday	20 March 2015	Total Solar Eclipse within a partial day of 1 Nisan - start of religious year
Pesach/Unleavened Bread/Passover	15 Nisan 5775	Saturday	4 April 2015	Total Lunar Eclipse
Shavuot	6 Sivan 5775	Sunday	24 May 2015
Shiv'a Asar b'Tammuz	18 Tammuz 5775	Sunday	5 July 2015
Tish'a b'Av	10 Av 5775	Sunday	26 July 2015
Rosh Hashana	1 Tishri 5776	Monday	14 September 2015	Partial Solar eclipse within a partial day
Tzom Gedalya	3 Tishri 5776	Wednesday	16 September 2015
Yom Kippur	10 Tishri 5776	Wednesday	23 September 2015
Sukkot/Tabernacles	15 Tishri 5776	Monday	28 September 2015	Total Lunar Eclipse within partial day
Chanukka (first day)	25 Kislev 5776	Monday	7 December 2015
Asara b'Tevet	10 Tevet 5776	Tuesday	22 December 2015






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